Friday, April 12, 2013

Tazria/Metzorah 5773

Skin eruptions, rashes, burns, and scaly afflictions:  this week’s double portion has it all.  Tazriah/M’tzorah is yucky, uncomfortable, and sometimes downright bizarre.  It outlines the priest’s role when a person (or a house) comes down with a skin condition, but is entirely out of step with our modern sensibilities of infection, contagion, and medicine.  Tazriah/M’tzorah describes what to do when there is an outbreak, when our orderly existences are upended.

We are, from childhood, pitched an illusion of life as half-hour sit-com:  troubles may befall us, but they are always wrapped up neatly with a chuckle and a lesson.  We delude ourselves that life is neat – not perfect, but at least predictable, rational, organized.  While we can function within this mindset most of the time, it will eventually break down. 
Sometimes, the gapping maw of the uncontrollable, the ugly, or the painful tears into our lives and darkens our tidy worlds.  Sometimes, there’s an outbreak.

When the unpredictable befalls us, do we reject, accept, or embrace it?  Do we toss about, unable to find a foothold in a stormy, unrecognizable place?  Do we insist on the previous paradigm of order – seeking to make sense of the outbreak as punishment for some previous violation of order?  Do we retooling ourselves for a brave new world?  Or do we shift our understanding, allow it to grow, acknowledging and even embracing unpredictability, letting go of control?
"It is by going down into the abyss that we recover the treasures of life.  Where you stumble, there lies your treasure.  The very cave you are afraid to enter turns out to be the source of what you are looking for."  –Joseph Campbell

Judaism offers rituals to acknowledge our visits to the abyss, and our return to “normalcy,” changed though we are.  When we bury a loved one, we a rip a kriyah ribbon, symbol of the irreparably torn fabric of our lives.  When we survive an accident, we bench gomel, acknowledging the precariousness of our lives.  When we survive illness or attack, we may visit the mikveh to experience our own re-birth.  These mark our return, changed, but whole once again.

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