When we are told to count off seven weeks of seven days, we
know something important is afoot. With
the counting of the forty-nine omer (bundles
of grain or corn), the nation progresses day by day from Passover to Shavuot. Fittingly, that pinnacle moment later comes
to represent the giving and receiving of the Torah. The seven weeks of seven days represents the
transformation from redemption to revelation.
It is a time of development from lowly to lofty.
How can we be in a period of both perfection AND
growth? The Kabbalists assigned a
different Divine quality to each of the seven days, and overlaid those
qualities with each of the seven weeks. Each
day presents a juxtaposition of two Godly characteristics. The counting of the omer becomes a journey through the matrix of God’s qualities – all perfect,
and yet still transforming.Ramblings of a rambling man. As I leave Auckland NZ for Tempe AZ, I hope to use this space to share some thoughts and pictures, and to stay in touch with friends and congregants--both old and new. Thanks for sharing the journey with me.
Friday, May 3, 2013
Sephirat HaOmer -- 39th Day -- Netzach sh'b'Yesod
Seven is the number of perfection, according to the
Torah. The six days of creation
culminate in the seventh day of rest. Six
years of working the land are completed by a seventh year of lying fallow. There are seven mothers and fathers who
founded the Jewish people. In the Land
of Israel, Passover and Sukkot last seven days.
This Shabbat will be 39th day between Passover
and Shavuot; that is, five weeks and four days.
The qualities of Netzah sh’b’Yesod
represent an enduring foundation. On
this Shabbat, meditate on the ways you are grounded in your life. How are you “like a tree planted near water,
sinking [your] roots by a watercourse” (Jeremiah 16:8, from this week’s haftarah)? In what ways are you absolutely centered and
secure? How did you get there, and what
keeps you there? From the strength of
being grounded, all things are possible.
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